Showing posts with label Jad. Show all posts
Showing posts with label Jad. Show all posts

Wednesday, August 20, 2014

Jahnavi Exploration III- The Chor Gad- Baspa Traverse (Part 2/3)

(This expedition won the IMF Award for "Outstanding Exploratory Civilian Expedition" in 2014)

The Shepherd Trail in the Smugglers' Valley

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Continued from Part I
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Stage 0- The Drive In

Delhi-Uttarkashi (425 Km)- Dumku (108 Km)

We reached Uttarkashi on 7th June by the appointed time, 12 Noon. The afternoon was spent shopping for local woolens at our favorite shop near the Uttarkashi bus-stand. A Jadh family of Dunda owns this shop. Negi struck up a conversation with the old Jadh Bhotia, enquiring about the current Jadh settlements. After coming to know about our past adventures in Nelang and this year’s expedition objectives he was visibly excited.

यह prayer flag ले जाइए साब. अगर आपको वो pass मिल गया तो ऐसे जगह पे लगा दीजिये जहाँ इसे हवा लगे ” said the old man brandishing a sizeable package from under his desk.
कितने पैसे हुए इसके?” I asked.
अरे पैसे क्या साब. यह तो हमारा gift है - Jadhon का prayer flag. आप हमारे यहाँ पुराना route ढूंढने जा रहे हो . यह तो अच्छा काम है.”

We later gathered that the handcrafted prayer flag would have fetched him about a thousand Rupees in a normal transaction, which he so readily offered us free of cost. His trust on us, that the gift would be well used, added one more reason for successful completion of the expedition!
(Discussions at ITBP Matli, Mess Lawns)


The invite from Commandant Chandel was a pleasant surprise later that day when we went to pay the customary visit to the ITBP Headquarters at Matli.
“Get your entire party in the evening. Lets have a drink together.  We shall meet at the lawns of the Officer’s mess!” said the commandant putting us instantly at ease,
nipping out any apprehension that we might have had about dealing with the ITBP personnel.

The evening was spent in a nice chat with the senior officials of the ITBP Battalion that looks after the Nelang area. We fondly recounted our experiences with ITBP during our expedition to Girthi Valley a few years before when Commdnt Chandel was the CO at Joshimath.

“I really like that people like you continue to take interest in such (inaccessible) parts of the mountain..”- The commandant was all praises for trained civilians experiencing the extreme mountains.

As the discussion veered round to the route into Nelang and the interesting plank bridge near Gartang, he was quick to advise
(The 'Gallery' Bridge the Commandant was talking about)

“Do not even try walking over that bridge now. It is without maintenance for many years and the wood planks are badly rotten”- The Dy Commandant then filled us up on their recent experience of reconnaissance in that area.

“Go meet the Asst Commandant at Nelang around 1400 Hrs and he should be able to help you with a briefing about the route. You will have to meet him anyway for showing your papers. That’s the nearest post before you leave road head”- said the CO.

Few drinks and many plates of snacks later we were a happy and peppy bunch coming out of the gates of the Matli complex at about 2200Hrs in the night. Tomorrow would be our first camp on the banks of Chor Gad.

>>>>>>>>>>>>>> 

आप इतने देर कहाँ थे? CO साब ने दो बार phone कर के पूछा. आप को दो बजे आना था कह रह थे.
(The Road to 'Nelang' as seen at 'Dumku')

The post commander at Nelang was waiting for us at his snow-dome office when we arrived there to show the papers at 1530.

“थोड़ा देर हो गया Sir रास्ते में. Pagal Nala बढ़ा हुआ था” We mentioned about the half an hour delay in crossing an engorged nala about 10 Kms before Nelang.

“कोई बात नहीं. चाय लीजिये जब तक मैं आप को route बताता हूँ..” and he started off reeling out route details for the next half an hour. We absorbed as much detail as we could cross verifying with the terrain map printouts we were carrying.

After the download of local route intelligence we were much more confident of the navigation and it looked as if our pre-designed route plan and time schedule was almost 90% on target. The only thing that could damage our chances now was the weather and possible terrain challenges during the decent to the other side of Chunsa Khaga.
(Getting ready for the short walk to The Bridge Camp)

We had dropped the team off at Dumku on our way up to Nelang so that porter-loads could be made while we were completing the formalities. By the time we reached back at about 1630, the team was ready for the short march down to the Metal-bridge over the confluence of Chor Gad and Jadh Ganga

The Jeeps in which we had come left back for Uttarkashi immediately fearing further problems at the Pagal Nala. We went ahead to pitch the Bridge camp about a Kilometer away from the road head of Dumku.

The vertical rock faces of granite around the Dumku-bridge camp make for some interesting observations.  


(The Bridge Camp at Chor Gad confluence)
For almost a hundred feet up on these faces one can see clear signs of water erosion. Either the Chor Gad has gouged her course through or it is the upheaval of the mountain mass; any which way- ballads many million years old etched deep on those rock faces! One of those transcendental moments that nature allows you to peek at a different perception of space-time.
(Drift wood camp fire at bridge camp)

The team seemed to be in fine fettle even as the constant roar of the two rivers at the confluence reminded us continuously of the raw power of nature surrounding us. Driftwood was plentiful nearby. Soon we had our first campfire.

As per our discussions at ITBP-Nelang we had to target at least 12 Kilometers of march the next day to reach Helipad#3 camping ground (mentioned in the maps as Singhmoche Camping Ground).  We started off lazily around 0800 Hrs even as the sun shined gloriously upon the eastern bounding ridge of the “Chor Gad” valley: The Smugglers valley.

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A Note about the “Chor Gad”

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How and when the valley got to bear this notorious name is still unknown.

Since the days of the early visit of Herbert in 1818, the westernmost valley of the Nelang watershed has always been indicated under this curious sounding name; Chor Gad. “Chor” in Hindi means a thief and hence the possible local legends about tax evaders using this valley.  Who were the smugglers, what did they smuggle and which tax did they evade etc. have never ever been documented. 

In the melee of Tibetan sounding names in the same watershed (Nelang/Jadhang/Sumla/ Thag La/Puling Sumdo/Chunganmu/ Tsang Chok La) how the “Chor Gad” carried its distinctive Hindustani flavor is also unknown.

One hypothesis could be- after the Bushaher-Tibet treaty[i] of 1680, the able administration of Kehri Singh would have exploited trade through Nelang Pass. For securing this interest, they would have had to assert control over Nelang Pass through the Chor Gad valley. 

Perhaps in those times, Bushaher may have played a role in christening of the valley with an overtly Hindustani name unlike others in that watershed.
(The Schlagintweit brothers, explored Himalayas in 1850s)

The alternate hypothesis could be built from the extraordinarily detailed research of the famous Schlagintweit Brothers. Their work was based on the explorations they carried out in the 1855-1858 period. They clearly mention the name of the western-most tributary of the Nelang watershed as, a very Tibetan looking, Tsor- Gad [ii]- not Chor-Gad

It may not be too far fetched to imagine that the former may have been the original Tibetan name that over a period of time could have gradually devolved into the later.  The Schlagintweits have referred to the river as Tsor Gad with out any journal reference, which would mean that the data was collected from direct oral accounts during their prolonged exploration of the area.

>>>>> 

Stage I- Shepherds’ Trail to Bushaheri Nala


Dumku 3300 M- Misosa 3700M (12 Km)- Thandapani 4050M (12 Km)- Kalapani 4350M (6 Km)

The route snaked its way along the true left of the river for the initial kilometer or so and then across a metal bridge to the true right. Another hour of spirited walk took us past the Lal Devta  #1 camping ground and then onto another possible campsite that on our Map was indicated by the old name of Namti. The ITBP calls this camping ground Helipad #1. Though these are good grounds, accessibility of water is an issue.
(Looking upstream, the bridge before Lal Devta #1)

Dumku से तक़रीबन डेढ़  kilometer baad लाल देवता #1 ayega. अच्छा camp ground है लेकिन पानी का दिक्कत है. उसके थोड़े आगे बकरीवालों का डेरा है पानी के पास, वहां अच्छा पानी मिलेगा.” I remembered the detailed briefing by Asst Commandant Dimri of the Nelang post.
उसके थोड़े आगे हमारा winter camp-ground है - Helipad #1. वहां पानी मिलेगा main नदी से.”- His information had been detailed and accurate.
“कोई बात नहीं – आप लोग आराम से Heli #3 तक पहुँच जाओगे पहले दिन. नाले में गन्दा पानी आता है वहां. हमने चस्का बना रखा है साफ़ पानी के लिए एक पत्थर के पास..” the post commander had added.

>>>>>>>>>>>>>>>> 
A Note on Lal Devta(s) of the Chor Gad valley
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(Lal Devta #1, Chor Gad Valley)
The entire route along the Chor Gad is dotted with as many as three Lal Devtas- each resembling a massive rock cairn. Study of various reports of Survey of India encourages one to theorize that possibly these were Survey-cairns set up by the surveyors to facilitate their work.  The absolutely straight piece of a long pole fixed to the rock of Lal Devta#2 which we saw on the apex point of Chaling jungle only re-affirmed this hypothesis of ours.

The practice of Lal Devta worship is seen frequently, in the valleys that Jadh Bhotias stay in. Both Jadung and Harsil valleys are fine examples of these. The typical Lal Devta shrine is located at a high place involving reasonable toil to reach. Such shrines are never more than one in number in a single valley and are usually identified by piles of Bharal Horns, empty bottles, dry coconuts and similar offerings.
(Lal Devta #2, Chor Gad Valley)

None of the Lal Devta shrines in the Chor Gad valley display these features. There are no offerings, neither are there the customary Bharal horn, bells and the colorful prayer flags; the “devta” status is only justified by the red pennant tied to a flag pole. But then that is precisely how Survey poles were indicated in those days – a red pennant on top so that it could be recognized several miles away through the theodolite to triangulate positions!

It may not be too much to assume that it was perhaps the surveyors like Herbert, Kinney, Ottley and Auden who might have played an influential role in introducing the concept of Lal Devta into the Chor Gad valley by way of erecting impressive survey cairns in various high points.

>>>>>>>>>>>>>>>>

Soon enough we reached a camping ground, indicated on the map as the Langling Camping Ground, with signs of step cultivation nearby.  The increasing roar of the river indicated the approaching confluence where the Chaling Gad from the true right joins in with the Chor Gad.  
(The boulder field at Chaling Confluence)

The confluence is not visible from the trail but one does enter a boulder field indicating the widening of the river bed  just before the confluence. After the boulder field we recovered a faintly visible trail, running along the true right of the Chaling Gad.

We were eager to locate the log bridge over this stream.   During the half a kilometer of anxious searching, as the path wound up along the right bank of Chaling Gad through dense forests, we presently came across a group of four shepherds with as many mules heading down towards Dumku
(The forest trail where we met the muleteers)

After a brief download from them on the route features ahead, we soon saw the sturdy log bridge laid across the Chaling Gad.

The bridge is about half a kilometer above its confluence with the Chor Gad. We found all the bridges in the valley in fine condition, seemingly undamaged by the unusual precipitation and disastrous flooding that gripped the whole of Garhwal in the monsoons of 2013
(the Log Bridge or Sango over Chaling Gad)

After gaining the opposite bank, a short scramble of about 100 meters brought us onto a table top upon a small densely wooded hillock. This hillock rules over the Chor Gad -Chaling Gad confluence and perhaps can be called as the Chaling Hill or Chaling Jungle. The ITBP and Shepherds however, conveniently called this the  Lal Devta hill. No real sign of Lal Devta worship exists here though, other than the remaining vestiges of, perhaps an old survey cairn and its ramrod straight 15 ft long flagpole.
(The short scramble up to Lal Devta #2,
Chor Gad valley in foreground)

The dense pines grove around the Lal Devta rock provided us the much-needed shade for resting as we waited for the team to regroup. This was the first day and the physical challenge was apparent on the face of few team members. It took us two hours to regroup and then we made a huge navigational blunder!

I had sent out Joshi, the senior-most porter and seasoned fuel carrier of the team to reconnoiter the route ahead of Lal Devta. I had assumed the route to be moving easterly, directly descending to the Chor Gad below.

Lal Devta #2 से सीधा उतराई है bridge तक . Bridge के पास भी आप camp लगा सकते हैं ”- The Nelang post commander had said earlier.

ढलान बहुत है साब . रास्ता उधर से होगा”- said Joshi, as I looked towards the northerly direction being pointed out.  A trail was snaking into the jungle on a level ground.
(The GPS Plot of blunder that cost us dear, Left=North)

We committed the blunder about 200 Meters down this trail where it bifurcates into two– one moving left upstream and the other downstream towards the right. We chose the former and lost considerable time and distance trying to locate the bridge across the Chorgad.

After an hour of anxious search and a kilometer of unnecessary trudge we finally found ourselves on the left bank of Chor Gad. Conveniently around the same time we found the muleteers we had met in the morning returning back. They slowly inched ahead of us and were soon away from our visible range within an hour.
Their trail led our way now on.
(the gentle yet frustrating slope of Misosa, this walk just never ends!)

Half an hour after gaining the left bank we entered the gentle yet frustrating slope of the Misosa grounds. Within another hour we had crossed over the Misosa stream coming from the glacier fields high above to our right.

I saw the shepherds’ mule train vanishing over a rising slope about a kilometer ahead even as we approached the sprawling Misosa camping ground with signs of few old shepherd encampments nearby. The Misosa CG is located almost on level ground with the Chor Gad flowing fast less than a hundred feet away.

The team had again grown a long tail and radio enquiries revealed that the farthest members were at least an hour behind. It was already 1430 hrs and the sun was on its way down towards the western ridges. I decided to camp rather than pushing for the additional 2 kilometers to the Singhmoche Camping Ground (Helipad #3 as the ITBP men called it).
(The Birch forested Misosa Camping Ground)

Camp was set up on the right bank of Misosa stream well above the traditional camping ground. The quality of water on the Misosa stream was much better compared to the muddy waters of Chorgad that at the campsite below.

Our fully laden porters had already covered 12 Kms on the first day and the net altitude gain was 600 Mtrs; an impressive feat by all standards. As for the six of us, our unpracticed limbs were acclimatizing to the mountain environs rapidly.

Shortly after setting up camp we had an unexpected visitor from the neighboring campground on the left bank of the Misosa stream. He was a shepherd who had started off from Dumku that morning an hour after we started and had covered all the ground with his flock of about three hundred heads of goats and sheep. The poor animals were now afraid to cross the log bridge over the Misosa stream and the poor chap was now resigned to bivouac there for the night..
(Our unexpected visitor- Tilak Raj)

Dead wood and half burnt logs were plenty in the vicinity. While the kitchen got active in preparing pakodas and tea, we setup a nice campfire and invited the shepherd over for a tete-e-tete. We had enough route intelligence already; we wished to now dig into the life and history of the men who were regular visitors into the valley.

The thirty something shepherd Tilak Raj, with weather-beaten skin and twinkle in his eyes, was enthusiastic in his narration.  At the end of an hour of chatting up we had gathered the following interesting trivia.

All the shepherds operating in the Chor Gad valley were from one geographical area in the Kangda valley of Himachal.  They were two different groups of shepherds who had well demarcated grazing rights in the upper and lower part of the valley’s rich pastures. Tilak belonged to the one with rights of the Upper Chorgad valleys. Because of the heavy snowfall in the winter, they were making a late entry hoping that by the time they reach their targeted grounds, snow conditions would more favorable.
(Govind Singh of Changdum Plains)

Another seasoned shepherd called Govind Singh whose muleteers we had met in the morning led the other group of shepherds. They had moved into the valley already and may be camping a little distance ahead at the Changdum plains (called Helipad #2 by the men from ITBP).

“दो number helipad के पास आप को shepherd मिलेगा  गोविन्द. नाक उसका थोड़ा सा टेढ़ा है … भालू ने  attack किया था उसको कभी” – the officer at Nelang had briefed us earlier.

When our discussion veered towards the objective our expedition, Tilak fondly recalled the Tapan Pandit’s visit in 2009. He narrated how he had met Tapan Da’s team near Thandapani camp. That’s when he mentioned that the Nala ahead of Thandapani and Dudhpani was called the Kalapani camp, which was also called the Bushaheri Nala by the shepherds. 

“बुशहरी नाला क्यों कहते हैं उसे? क्या बुशहर का रास्ता था वहां से?”
“हो सकता है शायद. यह तो बहुत पुरानी बात है, हमारे पुरखों के time का”
“कब से आते हो यहाँ ?”
“ बहुत पीढ़ीओं साब।  परदादा के परदादा के टाइम से भी पहले …

We were a satisfied bunch that evening. Not only because the story telling around the campfire was romantic but also because our research seemed to have been in complete alignment with the shepherd legends of the valley and our navigation plan seemed to be bang on target.

 We just needed to execute our plans swiftly and carefully.

>>>>>>>>>>>>>>>>>>
(The Misosa Marine Drive)

The picturesque trail next day first led us along the riverside over a kilometer long marine drive. Then it rose sharply for about 200 meters as we emerged upon a boulder field. The field was separated from the high bank of the river by a grassy ledge about 100 meters wide.

Even as we were trying to locate the route over the confusing boulder field, Sanjit’s voice crackled over the radio:
“Ashu come in come in. The ITBP guys have arrived on their SRP”.

We were happy to see the post commander of Nelang with a small detachment of Jawans, INSAS Rifles slung across their shoulders. We chatted up waiting for the team to regroup as the ITBP team caught up with us. They had started that morning from Nelang and were there near our campsite by 0900 Hrs.
(Tete-e-tete with the local post Commander)

Chatting up with the post-commander I gathered, he has been posted at Nelang for the last three years and belonged to Dehradun originally.

“बच्चों का पढाई?” I asked
“बड़ा वाला IIT कर रहा है कानपूर से” he said. The father in me could almost feel the swelling of his chest in pride.

The soldier at the northern frontier had been able to see his eldest son through the one of the best technical education the country can provide; Perhaps the best in this part of the world! I was happy for him.
(Lal Devta#3 and Changdum Plains)

A little ahead beyond a fast flowing stream was a large rock with the usual red pennant on a tall flagpole indicating Lal Devta #3. Up ahead the vast Changdum plains opened up; gigantic fans of glaciers dead many years ago upon which a luxurious pasture had developed, dotted at this time of the year with pretty yellow flowers. 

Soon we saw a shepherd from a distance whistling merrily. Coming closer I could see the unique facial description of Govind Singh as I had heard earlier- remnants of his years of struggle for livelihood through the dangerous terrains of high mountains. Here was a man who had a hand-to-hand combat with a Himalayan Bear
(Our host, shepherd Govind Singh leading us all to his camp)

He went about his assumed role of the “host” merrily. Soon tea was served as the ITBP team got busy in pitching their tents and we got busy in clicking our cameras trying to pose with the gun-toting soldiers. 

They were going to camp along with their old friend Govind that night. They intended to come with us till their last patrolling point and after a night's rest at this camp, would go back to their post next day.
(Looking back from Misora camping grounds)

Just about two kilometers ahead of Changdum, where the course of the Chorgad takes a wide sweeping turn towards far left , we went past the Misora Camping ground sprinkled with floral dots of yellow and purple. The flowers were getting ready to bloom and perhaps by the end of June the place had the potential to become a mini Valley-of-Flowers.
(Exposed scree slope before Demoche Gad)

A massive scree slope was now looming ever closer at whose feet the Chor Gad flowed swiftly. The trail led diagonally over this exposed slope and high above a sizeable herd of Bharals grazed about merrily threatening our passage with potential rock fall.

The passage went smoothly as we entered level ground now, heading north again after the westerly diversion on the slope.
(The Marine Drive of Demoche Gad)

The trail now ran by the riverside causing another pretty marine-drive. We were in the Demoche pastures where the Demoche Gad confluences with the Chor Gad on its true right. The river is not difficult to cross here and on the far side we could see groves of Birch, many potential camping spots and an abundance of pastures for grazing. 

Lost in that ethereal beauty of the pretty valley, resting by the riverside we regrouped and had our lunch unaware about the terrain that was about to hit our trail.
(The stinger after the Marine Drive)

After the Demoche Gad marine drive, at the end of the pleasant walk along the left bank of Chor Gad, the trail suddenly winds nastily upwards to the crest of a spur coming out of the Nakurche complex, a spur that pushes the bed of the Chor Gad sharply due west. 

After a sudden rise of about 50 meters the trail levels out and enters the wide fan of the moraine of the Nakurche Glacier coming in from the right, from the east. The snowline of this glacier has receded much farther up; what remained on our trail was a massive boulder field.
(Shepherd shelter ahead of boulder field, looking upstream)

Immediately afterwards one comes across a shepherd shelter perched on top of a precipice directly looking down at the Chor Gad coursing through about 300 ft below. Just ahead was the bad patch everyone had referred to earlier.

मैदान के बाद थोड़ा ख़राब रास्ता है. फिसलन वाली मिटटी है थोड़ा. वैसे हम जा रहे हैं, घोड़ों के लिए रास्ता बना लेंगे.Tilak Raj had informed us during our little chat up at Misosa.
Last का 200 meter लगभग थोड़ा ख़राब है. बस उसके बाद Thandapani आ जाता है snow bridge के बाद. ऐसी कोई बात नहीं है , थोड़ा  step cut कर के और जूता मार के आराम से जाया जा सकता है”- the briefing by our friends in ITBP had been more reassuring.
(The 'Kharaab' patch before Thandapani)

This was decidedly a bad patch of about a furlong and “kharab” had been a serious understatement. There were myriad rain water gullies running through a broken bank of loose scree. The Chor Gad, releasing itself from the icy confines of its upper valleys, was foaming about 250 ft below. Steps had to be cut for the laden porters and we had a cautious passage except for the minor mishap of Nitin. He lost a footing and was found hanging on to dear life on all his fours upon that slippery slope. His ordeal was over a few minutes later when one of our Nepali porters jumped across to lend a reassuring hand.
(Thandapani area as seen from the bad-scree patch)


Soon after the patch of bad scree the trail levels out with the river and a passage has to be found to the right bank over a crevassed snow bridge. Since all local navigational instructions had depended on this snow bridge for crossing over the Chor Gad, I assumed the bridge to be of a permanent nature. It certainly appeared so, looking at the amount of deposition of snow and glacial debris.

The trail slowly rose up the right bank and with in about half an hour we were resting on a little flattish delta on the southern edge of the confluence of a stream coming in from our left. A small stone hut with ramshackle roofing dominated the scene. Some firewood was littered around. We had reached Thandapani camp.

(Thandapani CG, Upper Chorgad view in background) 
Thanda Pani पर हमारा डेरा है. पता नहीं छत ठीक होगा या नहीं. बहुत बर्फ पड़ी है इस बार. हम रहते हैं वहां पर महीनों तक. नाला है वहां Thandapani. नाले के ऊपर पूल बना रखा है हमने. उसी side से आगे जाना है आप को. घोड़े ले जाते हैं वहां से हम बुशहरी नाला तक” – Tilak had described earlier.

I walked up to the edge of the tabletop and had a look at the confluence. The Thandapani stream was bringing in a respectable volume of muddy brown water to merge with the relatively clear body of the Chor Gad. Over the furious flow of the Thandapani was a small natural rock bridge, which had been further reinforced by rock masonry, most probably by the local shepherds, as Tilak had mentioned.
(Navigation plan for next day, porters anxiously watching)

“The chap was right. Tomorrows trail looks to be on this right bank only!”- We were discussing, even as our anxious eyes started tracing out the trail rising rapidly up towards the crest of a spur that defines the southern boundary of the Dudhpani valley up ahead. Soon Vinod managed to engineer a little water hole on the sandy shore of the Thandapani stream, which provided bucketsful of clean water for the entire camp.

The shepherd shelter served as a warm kitchen for the evening and the bright moon heralded a feast of night photography in the coming days; we were soon to enter the kingdom of snow.
(Approaching full moon- seen from Thandapani CG)

Terrain conditions were exactly as per the imagery in the EOSDIS website. We had yet not been obstructed by snow and did not expect to be, at least till the next campsite. Weather was still holding good as per predictions and we were at the gateway of the upper Chor Gad valley covering 24 kilometers in 2 days with altitude gain of about a thousand meters.

“Not bad!” I mused “if we continue this way we should target to be over the pass in next 4 days!” – I wished dearly that the weather and team health held good. Porters looked to be in good spirits without a grumble about the two consecutive long marches carrying double-loads.

>>>>>>>>>>>>> 
(The trail ahead of Thandapani towards Dudhpani)

The trail next day dipped down to the bridge over the Thandapani and then sharply rose up about a hundred feet to land us on another tabletop of rock and scree. The trail hence wound steadily up for about 200 meters till the crest of the spur that bisects the right bank of Chor Gad between Thandapani and Dudhpani valleys, almost plonk in the middle. We had already crossed the 14000 ft mark and the exertion was telling.

On the far bank we saw the moraine filled slopes dropping in sheer precipices from a ridge-line about a 1000 meters above us.

(Approaching Dudhpani valley)

Soon the trail levelled and dropped down to the lovely valley of Dudhpani. True to its name the water was clear as spring water although it clearly was coming from glacial melts and was passing from under snow beds and ice sheets. But what a contrast with Thandapani!! 

Our intended campsite was in the next valley by the banks of the Bushaheri Nala at Kalapani! I wondered for a moment if the name had anything to do with the color of the water source nearby. Didn’t appear to be too palatable or potable an idea!

We didn’t have time to partake of the beauty of the lovely Dudhpani valley to the fullest. It is a recommended halt for future travellers into the valley. One just has to push an additional hour after reaching Thandapani the previous evening!

(Sharp ascent ahead of Dudhpani)
After a quick regrouping we started ascending the trail leading to the crest of the next ridge. The shepherd had advised a diagonal ascent from the hollow of the Dudhpani stream and indicated that the route will gain the crest of the ridge and then drop directly down to the campsite of Kalapani. He had assured that the route was good and they do use mules on that track. (I later discovered this bridle path in Google Earth imagery after coming back from the expedition)

रास्ता ठीक नहीं है यहाँ से Sir. निचे जाना पड़ेगा नदी से. वैसे camp site दिख रहा है यहाँ से”- called out Vinod, the lead scout, on the radio.
(Beginning the sharp descent to the river bed - left frame)

Apparently our current trail headed into a massive landslide zone to skirt which we would have to climb another 1000 ft higher.

(We realized our mistake later. We should have started our diagonal climb much higher up in the valley of Dudhpani. That would have allowed us to gain the crest much above the landslide area.)

The sharp descent to the bed of Chor Gad, the subsequent river crossings over the network of snow bridges and final climb to the terminal flats of the Kalapani Glacier added at least an hour of delay to the days work. The snow conditions helped in all the crossings; otherwise it would have been a nightmare to traverse that patch along the river. Future parties shall be well advised to take the upper bridle path from Dudhpani to Kalapani.
(The Kalapani CG/Nakurche  CG)

Kalapani (As in SoI Map) or Nakurche (US Army Map-1952) was the most picturesque camping ground we had settled into since the beginning of the expedition. 

A network of streams fed a small glacial lake near the brim of the basin by the riverside. The dark color of the rocks on the stream-bed was indeed rendering a blackish hue to the otherwise clean and transparent water. It looked as if a clear stream of water was flowing through an undisturbed coalfield camouflaged under various hues of green, brown, yellow, purple and white.  

(The Kalapani stream near campsite)
We camped early at about 1300 Hrs and used the full might of the blazing sun to dry up things and charge up devices.

Rajender and I reconnoitred ahead for about a kilometer to verify the ground conditions. From now on we shall be on uncharted terrains solely dependent on features, landmarks and the GPS.

Snow conditions did not spring any surprises.

The entire valley of Kalapani was under a white sheet just about half a kilometer ahead of the camp. Some hints of brown were visible on the northern walls of the bounding ridges but not enough to serve our purpose. The long lateral ridges, which were supposed to lead us to the head of the glacier, were totally snowbound. Brown patches there would have surely helped our speed and safety. But all in all we were happy with our assessment.

>>>>>>>>>>>>>>>>>
Continued in Part III
>>>>>>>>>>>>>>>>>




[i] pp 139- “Loss of Memory and Continuity of Praxis in Rampur-Bushaher, Contemporary Visions in Tibetan Studies, Dr Georgios Halkias, Serindia Publications-2009”
[ii] pp94- Route# 153- “Results of a scientific mission to India and High Asia- Vol III”- “Hermann, Adolphe and Robert De Schlagintweit”,1860.

Monday, August 19, 2013

In the Valley of the Jadhs- June 2013 (Part 1/2)


The Tale of the Jadhs of Jadhung

“They must have cooked the name up“ I thought when one of the officers of the Jadung post said
(The Janak Taal - nestled pretty in the Jadung Gaad valley- June 2013)
"हाँ हाँ, दस कीलोमीटर आगे ताल है बहुत सुन्दर- जनक ताल .”
When the names that one had been hearing all along the valley with such apparent Tibetan influence, (Jangla, Kopang, Karcha, Nelong, Sumla, Dumku, Pulamsumda etc to name a few) how come such a starkly hindu name  Janak”? the Sage-King and famed father of Seeta of “Ramayana”!  I was looking at the officer in silent bewilderment.

We had just reached the Jadung post in Central Nelang watershed, after a 50 Kilometer drive from Bhaironghati along the fair-weather road off the national highway to Gangotri. In fact we were thankful to have left the Gangotri highway, crammed up with intense pilgrim traffic…. 

(The Jadung Village/ Post seen from about a kilometer)
A month later, scanning again through the research material on the expedition we had just finished, I re-read the long transcript of an interview at http://mountainvoices.org The interview was with an old Jadh lady- Shanti Devi who seemed to be happily answering questions on the Jadh sociology and recalling the times when Nelong and Jadung had seen better days.

I remembered this document because this was the only document we had found before the expedition that had any description of the terrain ahead of the Jadung village.

(A Jadh Lady from the Bagori village near Harsil)
After reading the full text of the interview, I realized, there indeed was a local legend about King Janak. The beautiful blob of blue in Google Earth imagery had been a fountainhead of faith for a small tribe of people. The Jadh villagers of Jadung perhaps used the name Janak Taal for many centuries!!

The ITBP surely had not cooked up the name of that pretty jewel of a lake!

Quoting Shanti Devi as interviewed around January 1997…


Upon being asked “ Who are Jaadhs?”

There is a bridge near Lanka in Bhairon valley. This is across river Jaad Ganga. The story goes that close to the place of its origin King Janak did his penance. There is a lake close by and its water flows into this river. So the river is named Jaad Ganga. Our people lived near the lake close to a khala (small stream) that is our village. We get drinking water from there. That is why we have been named Jaad. Similarly all those living on the banks of the river Ganga are called Gangadi. In the Garhwal area all those living close to the Jaad Ganga are called Jaad as well as the people of Mukhaba and Dharali village, called Buderu in the local language. Our caste is not Jaad but Jat Merut. We are called Jaad by virtue of our being from the banks of the river Jaad Ganga. We are originally the dwellers of Jadung village. There were two villages - Neelang and Jadung.”

(Interview with Shanti Devi- Jadh Weaver from Dunda) 
Upon being asked “ Why did you migrate from Jadung to this place?”

“Earlier we used to move up and down for six months from Jadung, and went up to Chorpani. We first came to Bagori, then to Dunda and then to Chorpani. While we were away for six months the Army jawans (soldiers) took control of our land. After taking over Jadung they allowed us to come back and till our land for one year. There is no dearth of water there and it does not snow there in summers. Since then, however, we have not been allowed to go there. It snows there from Paush (December/January) onwards.”

The Jadhs of Jadhung (Jadh-Dung)


(The ruins and remnants of the Jadung village- June 2013) 
(Jadh ladies in traditional dress)
Somehow a mountain starts looking a lot more personal when one imagines a small human representation in its list of ancient inhabitants; some ancient tribe living in perfect harmony with nature; because indeed, such was the history of the Jadh Ganga Watershed- home to the Jadh people of Jadh-Dung.




The name Jadung seems to have come from the compound word Jadh (name of the tribe that inhabited the valley)- Dung (Mountain).  

The British map-makers have mentioned it as "Jadhang" in the "Survey of India" maps. But all local residents of Uttarkashi mention this village as Jadung (perhaps Jadh-Dung). The pronunciation agrees well with the nomenclature explained at the beginning of the paragraph.

The Jadhs are a tribe of people who identify themselves with the Jadh Ganga valley. In the ancient days, agriculture, livestock and commerce drove the economy of the villages of Jadh-Dung and Nelang that they used to stay in.  The Jadh population is estimated at around 2500 today of which more than 60% are residents of the Kinnaur valley in Himachal and the rest in the villages of Harsil and Dunda in Uttarakhand.
(Farm land ahead of Jadung where we camped. Flock of sheep seen grazing here) 

One could see about 50 odd acres of tillable land that was surrounding both these villages respectively when we visited there in 2013. That can be considered reasonable for a village of about 30 odd families, especially with additional income from livestock and commerce.

It appears, in spite of their Bhotiya origins, the Jadh people have elements of Garhwali culture and ethnicity. They have the Garhwali Rajput surnames like Negi, Rana and Panwar.

(A Jadh festival being celebrated)
Even though they have converted and follow Buddhist festivals and rituals of worship; the legend of King Janak and Hindu festivals like Pandav Lila continues to live on in the Jadh consciousness. The lake continues to be called Janak Taal.

If one wishes to delve deep into the history of the Jadh Ganga valley, the freely downloadable documentation of Sino-Indian border discussions are a good starting point.

A good deal of insight into the region is also obtained from the book “The Raja of Harsil”, written by Robert Hutchison.  The book provides a biographical sketch of Fredrick “Pahari” Wilson of Harsil and captures almost every European visit to the Bhagirathi valley in the period of 1840-80.
(Fredrick E Wilson- Hulsyn/ Hodgesingh Saab of Harsil)

Apart form that, early European travellers to the Upper Taknore Patti during the early explorations to the source of Ganges mention about the Nelang-Jadhang villages.
(The entire Bhagirathi Watershed upstream of Harsil including the headwaters of Jahnavi was called Upper Taknore Patti or Malla Taknore Patti as per official records of the Garhwal state)

John Hodgson, J B Fraser, James Herbert, Prince Waldamer of Prussia, Dr Hoffmeister, Col Fredrick Markham, C L Griesbach and S J Stone are some of those notable few who visited the area  in the 150 years between the first European visit and the independence of India.

The Nelang watershed remained mysterious and obscure for a long time because of the difficulty in accessing it from the Bhagirathi valley, the tall walls of the Nelang Gorge at Bhaironghati barring the way.
(Northern Garhwal - "Malla Taknore Patti" during Wilson's time)

The easiest access was from Tibet over the Tsang Chok La or Jelu Khaga as the Taknoris called it.  This may account for the influence of the Budhhist religion and customs that may have proliferated from Tibet in the late 1600s and early 1700s during the time of the 6th Dalai Lama. 

Fraser in 1815, mentions in his notes that, Tibetans used to carry out raids in the Nelang and Harsil area and on one occasion destroyed a whole settlement near Mukhba village in Harsil valley. Apparently, people from Bushaher and Supin valley also used to carry out similar raids in the Tibetan areas East of Nelang watershed, sometimes all the way till Mana pass.

(A Jadh villager with a Tibetan Lama-
below Jelu Khaga on the Jahnavi side, CL Greisbach-1883
It seems, the Jadhs used to migrate downstream of Bhagirathi in winters and used to trade with Tibetan goods there, thus inviting the right of revenue taxation by the state of Garhwal. Similarly in summers, they had easy access to “Chaprung” district of Tibet when they used to trade in Indian goods with the Tibetans. Thus inviting taxation from the Dzongpen of Chaprung!  The poor Jadhs ended up paying taxes and tributes to whoever could exert power and control over them in lieu of economic support.

Apart from the above, as Gerard mentions in his book “An account of Koonawar”  in 1820, armed cavalry from Bushaher state have been said to cross into the Nelang area over a pass called Chunsa-Khago to collect taxes and dues.  State Archives of the 1700s indicate rift between the Bushaher and Garhwal regarding matters relating to collection of taxes and tributes from the Nelang tract. 
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A Note about the name Chunsa Khaga:

(The isometric 3D view of the probable location of "Chunsa Khaga"
as described by Wilson and Gerard)
 
In the written records of A Gerard (1820) and F Wilson (1860) a pass is mentioned that used to connect the Nelang valley with the Kinnaur valley. Gerard writes the name to be Chunsakhago and Wilson mentions it as Chungsa Khaga.

The Bushaheris  and the Taknoris used the term “Khaga” for pass, more specifically “a pass over snowy ranges” exactly like they used the term “Danda” for passes over lesser heights. . The other names of the high passes that connected Bushaher with Upper Taknore Patti of Garhwal are Lam-Khaga, Chhot  Khaga etc.

Evidently the name Chunsa-Khaga indicates – The High Pass to Chunsa or Nelang. In fact Wilson mentions the name “Changso Khaga” to be one of the most difficult passes between “Upper Taknore” and “Kinnaur”.  The description he provides of this pass matches exactly with that of Capt A Gerard.

Thus it may be suspected with reasonable conviction that Capt. Gerard or his publisher may have made a typographical error by writing the name as “Chunsa-khago”.
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(The end of the Anglo-Gurkha war in 1815. Signing of the treaty of Sagauli) 
It is apparent from the accounts of Hodgson, Fraser and Herbert that, in the earlier part of the 1800s, the villages of the Jahnavi watershed had a dual identity. The Tibetans called the entire area of Nelang watershed as “Chounsah” while the Bushaheris and Taknoris called the two villages by the name “Nelang” and “Jadung”.

Things took a dramatic turn in the second decade of 1800s after the British got involved in the Garhwal affairs following the Anglo-Nepalese war of 1813-15. This is also the same year that the Russo-Persian treaty was signed and the “Great Game” started between the British and the Russian Empire, which was to last for almost the next 100 years.

(Raja Sudarshan Shah of Tehri. The Garhwal state was divided into 2 parts after the Gurkha 
war in 1815. Sudarshan Shah became the king of the newly formed Tehri Garhwal state)
After the Anglo-Nepalese war in 1815 the political boundaries in Garhwal got redefined and Garhwal got divided into two parts. The British Garhwal was formed, which essentially included the Alaknanda valley within its borders. The rest of Garhwal was consolidated under the Tehri-Garhwal State and King Sudarshan Shah, the heir of the earlier King Pradhuman Shah, was reinstated as the ruler.

Around the same time, J B Fraser visited the Upper Taknore valley around 1815 in his search for the source of The Ganges and documented his experience with records and paintings. Though he had to come back from Gangotri, his documentations threw a new light on the topography of the area around the source of Ganges.

He wrote about the existence of Chaunsah or Nelang and about the Jadh Bhotias. His was the first record about the summer migration of the Jadhs to Harsil area.

(James Bailey Fraser- The painter who visited Gangotri and mentioned about 
Nelang and its inhabitants in 1815 even ahead of the surveyors of SoI)
Two years later, on the 31st May 1817, Captain John Hodgson and Lt James D Herbert of the “Survey of India” became the first Europeans ever to visit Gaumukh.

Lt Herbert returned to the Upper Taknore valley again in the August-September period of 1819. Accompanied with the “Panda” of Mukhba village, he became the first European to traverse up the Jahnavi River and reached Nelang on the 13th September 1819.

He mentions that the Jadh people of Nelang and Jadung were apprehensive of European incursion and discouraged him from exploring till the pass to Tibet. Based on his interactions he established that The Jahnavi originates much closer to Nelang and on the south side of the pass to Tibet; not from far off Chaprung, as was previously thought.

(John Hodgson-first European to see Gomukh in 1817
He went on to be the Surveyor General of India

His colleague Lt James D Herbert became the first 
European to visit Nelang/Jadung in 13th Sept 1819)
During the 1840-83 period, the Harsil area saw the emergence of Fredrick Wilson – an officer in the British Army who chose a life of enterprise and wealth. He settled at Harsil and started a business of logging after getting a logging-license from the King Sudarshan Shah circa 1843. 

He brought commercial logging to Upper Taknore Valley and supplied wooden logs and slippers to two ambitious projects of the British- The Ganga Canal project and the Indian Railways. It is said that “Hulseyn/Hodgesingh” Sahib (the local name for Mr Wilson) amassed a fortune of many crores of rupees in just over 2 decades by circa 1860!

The British suspected that the pass of Tsang–Chok-La (Jelu Khaga/ Jeela Kanta) in Nelang valley could be an easy gateway for attack by the Russians. They wanted pass well monitored and the accesses to and from the pass to be a well-guarded secret. They used Wilson as the eyes and the ears of the British Government spying on any foreign traveller who wished to travel up the Upper Taknore valley.

(The crest of the Tsang-Chok-La or the Jelu Khaga. It is one of the easiest 
access routes to Tibet from the Indian subcontinent)
In his early days of residence at Harsil, Wilson, in 1842, followed two Russian Army officers through the Chorgad Valley of Nelang tract, over the Gundar Pass and reached the Bushaheri village of Chitkul .



(Hutchison mentions Gundar Pass in his biographical sketch of Wilson- perhaps a Garhwali name for the pass that Gerard mentions as Chunsa-Khaga. The start-end points and other geographical description of the pass are exactly the same).

(The Chunsa Khaga- Detailed map. Access from Baspa to Nelang)
Shortly thereafter, in the July of 1845, Wilson played a pivotal role in preventing the party of Prince Waldamer of Prussia to enter the Nelang Valley. This is bitterly recounted by Dr Hoffmeister, the attendant of the prince, in his book “Travels in Cylone and Continental India-1847.


(Prince Waldemar of Prussia- His intended excursion
into the Nelang watershed was thwarted by
F Wilson successfully in 1847)

He (Wilson) was later appointed as the agent of the King of Tehri State in the Upper Taknore Valley including the Nelang tract and was also given the responsibility of rehabilitating the area in 1849.

Wilson on his part helped establish the communication link between Harsil and Nelang by way of his several architectural ventures and also got few Bhotiyas from the Baspa Valley to settle at Nelang.  He was credited with the construction of several bridges over the Jadh Ganga gorge, perhaps for the first time ever, using both suspension and cantilever technologies.

There is reason to believe that the “Plank Trail” that one can see near Hawa Bend en-route Nelang on the true right of the Jadh Ganga may actually have been a product of Wilson’s ventures. The trail would have required huge amount of wood and ingenuous engineering. 


(Wilson's Jhoola over the Jahnavi river in 1850s)
Wilson readily fits that description. During and before that period, there is no other example of such engineering venture in that area apart from those by Wilson who also held the logging license for ”Taknore Patti” and hence had almost unlimited access to high quality Deodar wood.

Remains of The Jadh Ganga Toll Bridge, his first venture in 1844, stand tall even today just by the side of the modern day steel Girder Bridge over the Bhaironghati Gorge.  The aforesaid Plank Trail leading to Nelang is merely 3 Kms from this place.

(The ingenuous plank bridge along the right bank of Jahnavi,
the ancient route to Nelang, perhaps strengthened by Wilson)
Let it suffice to say that Wilson indeed was in touch with the Jadh Bhotiyas on a regular basis. But his spying errands for the British Administration had perhaps prevented him and other writers who knew him, to write in detail about Nelang/Jadung, the route leading there and the marvelous piece of engineering that provided a stable connect to those villages.

By this time of mid 1800s, the name “Chaunsah” went out of popular use. The Garhwali names- “Nelang” and “Jadung” became more popular.

(The route between Bhairon Ghati and Gangotri as seen in 1883 by C L Greisbach)
C L Griesbach from the Geological survey of India visited the Nelang valley in 2 successive years 1882 and 1883 and published his exploits in 1891. He made a detailed study of the geology of the region and shot several pioneering pictures of the Jadh people and the valley they live in.

Griesbach mentions in his journals that, the Jadhs of Jadung and the Tibetan government were not in good terms, at the time that he visited there. The Jadhs had murdered an overbearing Tibetan beggar-monk and relations with the district headquarter at Chaprung were strained.

(The area between Jangla and Gartang Camp Ground on the Jahnavi as seen in 
1883 by CL Griesbach during his tour to Nelang watershed )
He mentions this as one reason why he did not proceed to Jadhang from Do-Sindhu (Do-Sumdo) and proceeded to Nilang instead. He was on his way back from Hop Gadh over the Tsang-Chok-La (Jelu Khaga) in 1883.

He made an interesting crossing from the Naga  over a 19000 ft pass into the Nilapani Gaad valley and having crossed the Muling Pass, ended up surveying the Hop Gad valley that borders the eastern flank of the Nelang tract. He documented for the first time that Muling La in the Nilapani Gaad (a tributary of Mana Gaad) valley has been out of use from circa 1850.



(Tibetans and Bhutias photographed by CL Griesbach- 1883)

Marco Pallis in his famous exploration up the Gangotri valley in 1933 mentions about his intent of hiring Jadh Bhotias for porters during his brief halt at Harsil. He believed that like other Bhotia tribes, the Jadh Bhotias would also be strong and hardy and would make for good high altitude help. He mentions that later on he was disappointed to see the unsuitability of the Jadhs for his purpose.
(The Jahnavi at Bhaironghati- J B Fraser- 1815)





In the 1936-40 period the entire Nelang watershed was mapped with modern methods in which people such as Lt JFS Ottley and JB Auden played crucial roles.

After the disturbances by the Chinese in 1956 and the subsequent clearing up of the valley, very few civilians have visited the area. 

Two notable Indian explorers Romesh Bhattacharjee and Harish Kapadia visited circa 1990 and documented the Tirpani Gaad /Barreguda Gaad area  and Mana Glacier respectively.
In 2012, a Himalayan Club team led by Ashutosh Mishra team went up the Mana Gaad valley and opened the Basisi Col route to cross over into the Alaknanda valley (HJ-Vol 68); a challenging but easier alternative to Kalindi Khal for going to Badrinath from the Bhagirathi valley.  
(Route of the Himalayan Club expedition by A Mishra and team in 2012. The route 
leads from Mana Gaad valley to Alaknanda valley over the Basisi W Col)


However, during all these developments, geographical details of the Jadung valley remained obscure. 

Most of the mapping and documentation focus of the British was on the passes going out to Tibet namely Tsang Chok La/ Jelu Khaga, Thag La and Muling La.  

Jadung was tucked away too far into the center of the Nelang watershed. For example the British Army map of Garhwal in 1936 does not mention about any detail ahead of Jadung except for some vague and inaccurate contour lines (including erroneous plot of the origin of Jadung Gaad)
(Romesh Bhattacharjee and team on the Plank Trail circa 1990)


Today, nestled in that pretty valley of Jahnavi, the quaint little village of Jadung stands neglected, ruined and forgotten. The intricate woodworks of old Deodar-pine houses mutely bear testimony to years of persecution, hardship and eventual prosperity.


(The Jadung village as seen today- June 2013)
With a network of 100 kilometers of motorable road laid out and being home to as many as 6 permanent military posts, today, the valleys in Nelang watershed are perhaps lot more connected and habitable compared to the days of the yore.
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Having been aware about the historically romantic story of the village of Jadung, it did not take much to decide upon the expedition itinerary of 2013.

Add to that the fact that there is almost no documentation available about the geographical features ahead of the village of the Jadung, which presented a powerful objective; a unique opportunity to explore a valley and a peak that was truly virgin and document it in detail for the first time ever!

We were about to do something that was historical and pioneering. The lovely vista and centuries old story of human perseverance that we might witness on the way would be an added bonus.

This was going to be extreme exploration and we had to be mindful of few things.
1.     We needed a proven team
2.     We had to have robust research backup for navigating through the terrain
3.     We had to have as much support of weather and weather forecasting as we could manage

(The Team- Jadung Valley expedition June 2013 L to R top to bottom-
Ashu, Kuntal, Bharat,  Ravin, Kalyani, Arun, Atam, Sanjit, Anant
The team that went exploring the Auden’s Trail the previous year in the same watershed was retained except for one notable dropout- Anshuman (Bunty). Sanjit Bal and his better half -Atamjot (a qualified doctor) joined in new. Apart from being regular “crossfitters” they came highly recommended from Anant Khirbat (another key member of the team). Finally by the beginning of April 2013 we looked set for the adventure with a team of nine- Anant, Arun, Atam, Bharat, Kalyani, Kuntal, Ravin, Sanjit and I.

The Four Valleys of the Jahnavi(Nelang) Watershed:

(The Nelang Watershed that gives rise to the largest
tributary of the Bhagirathi)

The Nelang watershed drains water from four major valleys. Three of these vales have a generally North-South orientation and only one, The Mana Gaad valley, had a East-West orientation. The three passes that have the International border and water parting line to the North and the Jadh Ganga to the south are Chor Gaad Valley in extreme west, Tirpani Gaad Valley in the extreme east and the Jadung Gaad Valley that lies plonk, in the middle.

The Tirpaani Gaad valley has seen trade traffic since centuries and was the traditional trade route from the Hop Gaad valley area in Tibet over the famous passes of Thag-La and Tsang-Chok-La. I have attempted a brief description of the valley in the narration of our adventure of the Auden’s Trail. The history of this valley is well documented by Atkinson, Oakley, Heinrich Harrer, Romesh Bhattacharjee and Harish Kapadia.

(Nelang Watershed- Chor Gaad, Jadung Gaad, Tirpani Gaad in North-South orientation in center frame
The West-East layout of the Mana Gaad at the bottom right frame)

Chor Gaad or “The Thieves’ River” had another interesting story. It was so named because the harassed traders used to use this almost-hidden valley to evade the taxes imposed by the Kingdoms of Garhwal and Rampur Bushaher. Romesh Bhattacharjee, Harish Kapadia and Tapan Pandit have already written about this interesting valley. 

It is the Jadung Gaad valley in the middle that bears little geographical description in the historical records. Atkinson’s Gazetteer describes the village and carries data about its economic performance in the late 1800s. Similarly, the documents referred to by the Government of India for boundary discussions are essentially extracts from the archives of the Kingdoms of Garhwal and Rampur Bushaher, most of the data is about the rights of taxation exercised by various administrations. None of those documents bear any detail of what lies between Jadung and the bounding ridges of the water parting lines.

In the age of Google Earth, NASA Worldwind and Bing Map it is possible to have a look at the geographical features through satellite imagery and have a broad idea about the terrain by superimposing the Digital Elevation Model of the globe, available almost freely on the Internet. We utilized this modern-day technical advantage to the hilt while planning the route.

Route Plan:

Our initial research revealed a beautiful blue lake roughly 200X100 Meters in size, about 10 Kms ahead of Jadung village. One can clearly see a well laid out track leading all the way to the lake and then on along the Jadung Gaad for few Kms ahead. Perhaps the Jadhs of Jadung used it in old days and the troops guarding the border use it in the current days, we surmised.

(Janak Taal area- 10 Kms due North of Jadung Village)
Just ahead of the lake, the main valley narrows down considerably and the track climbs high above the gorge to finally terminate at a distance 10 Kms ahead of the lake near a major confluence of the main river valley. Up ahead the valley narrows even further between tall cliffs before opening out wide into a network of glaciers and reaches the final water parting line that defines the border with Tibet.

It looked difficult to follow the main valley to reach the headwaters.

However, hope beaconed to the true right of the valley near the lake where a dead glacier appeared leading up to a high plateau ruled by a beautiful looking peak. The peak had shoulders on to its North and South both of which seemed to have doable cols that could lead one to the neighboring valley to the west, The Chor Gaad valley. Of the two cols the South Col was 200 meters less tall but had a much steeper angle of descent. We decided to throw our lot with the South col.

(The terminal Cwm of the Janak Glacier showing The Nakurche Peak, Nakurche North/ South Col)
We planned to explore this glacier, crossover to Chor Gaad using one of the cols and then proceed north to the head of the Chor Gaad, crossover the Chunsa Khaga to the Baspa valley and exit at Chitkul of Himachal Pradesh. The plan was an ambitious one.

Even the traverse over the Chunsa Khaga was a rare trek. Only one team has been recorded to have crossed this in the last 200 years..  Tapan Pandit from WB carried out the traverse in modern times, as late as the June of 2009, over this interesting and elusive pass.

We wished to execute the plan in the first half of June. Upon tracking the forecast for almost over a week during late May, I observed one strange pattern! There was consistent forecast of the weather going bad after the 15th of June with significantly high precipitation predicted in Himachal areas compared to the Bhagirathi valley. That was a bit strange. Usually the June rains are due to the South West Monsoon and the monsoon depletes into lesser precipitation as it moves west from Uttarakhand to Himachal. Only later would I connect the dots after the massive cloudburst in the Kedarnath valley 2 weeks later.


(The Jahnavi Exploration Expedition Route Plan covering Jadung and Chorgad - June 2013)
Our plan was to cross Chunsa-Khaga by the 15th of June and exit to Chitkul on the 17th morning.  That would have required us to cross the unexplored Nakurche South Col by the 10th of June – latest.  With all those constraints of terrain and weather we finally departed for Uttarkashi on the late hours of 31st May.


Continued in Part 02

Detailed captioned album here

Trailer of Team DVD



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References:
Books and Journals:
1.   JB Fraser: “Journal of a tour through part of the snowy range of the Himala Mountains and to the source of the Rivers Jumna and Ganges”-1820
2.   Alexander Gerard: “An account of Koonawar”- 1820
3.   Dr W Hoffmeister: “Travels in Ceylone and Continental India”- 1847
4.   Col F Markham: “Shooting in the Himalayas”- 1854
5.   Wilson “Mountaineer”: A Summer Ramble in the Himalayas- 1860
6.   E Atkinson: Atkinson’s Gazetteer-1882
7.  CL Griesbach: “Geology of the Central Himalaya”: Memoirs of the Geological Survey of India- Vol 23- 1891
8.  S J Stone : “In and beyond the Himalayas”-1896
9.  The Himalayan Journal Vol 6- 1934
10. The Himalayan Journal Vol 12- 1940
11. The Himalayan Journal Vol 66- 2010
12. Col R Phillimore:The Mountain Provinces- Garhwal and Sirmor”:  Historical Records of the Survey of India, Vol 3-1954
13. Robert Hutchison: “The Raja of Harsil- The Legend of Fredrick ‘Pahari’ Wilson” 2010

Articles and Papers:
14.  “Report of the Officials of Government of India and the People’s Republic of China on the boundary Question- Part 3- 1960
15. “The Descent of Pandavas-Rituals and Cosmology of the Jads of Garhwal”: Subhadra Mitra Channa: European Bulletin of Himalayan Research 28: 67-87 (2005)

Websites:
16.  “Tehri Garhwal- Brief History”: http://www.royalark.net/India/tehri.htm
17. “Interview with Shanti Devi”: Mountain Voices – India- Garhwal and Kinnaur http://mountainvoices.org/Testimony.asp%3Fid=38.html
18. “Interview with Champal Singh”: Mountain Voices – India- Garhwal and Kinnaur http://mountainvoices.org/Testimony.asp%3Fid=37.html
19. “Interview with Yagjung”: Mountain Voices – India- Garhwal and Kinnaur http://mountainvoices.org/Testimony.asp%3Fid=33.html